To the editor:
The article "On the Price of Corn and Management of the Poor" was written by Ben Franklin and first published 258 years ago on Nov. 29, 1766.
It is still relevant today. Why? Our founding fathers based their guidance and wisdom on human nature, which hasn't changed for centuries. Here is an excerpt from that article and worth a read.
You say, poor labourers cannot afford to buy bread at a high price, unless they had higher wages. Possibly. But how shall we Farmers be able to afford our labourers higher wages, if you will not allow us to get, when we might have it, a higher price for our corn?
By all I can learn, we should at least have had a guinea a quarter more if the exportation had been allowed. And this money England would have got from foreigners.
But, it seems, we Farmers must take so much less, that the poor may have it so much cheaper.
This operates then as a tax for the maintenance of the poor. A very good thing, you will say. But I ask, Why a partial tax? Why laid on us Farmers only? If it be a good thing, pray, Messrs. the Public, take your share of it, by indemnifying us a little out of your public treasury. In doing a good thing there is both honour and pleasure; you are welcome to your part of both.
For my own part, I am not so well satisfied of the goodness of this thing. I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer. There is no country in the world where so many provisions are established for them; so many hospitals to receive them when they are sick or lame, founded and maintained by voluntary charities; so many alms-houses for the aged of both sexes, together with a solemn general law made by the rich to subject their estates to a heavy tax for the support of the poor. Under all these obligations, are our poor modest, humble, and thankful; and do they use their best endeavours to maintain themselves, and lighten our shoulders of this burthen? On the contrary, I affirm that there is no country in the world in which the poor are more idle, dissolute, drunken, and insolent. The day you passed that act, you took away from before their eyes the greatest of all inducements to industry, frugality, and sobriety, by giving them a dependance on somewhat else than a careful accumulation during youth and health, for support in age or sickness. In short, you offered a premium for the encouragement of idleness, and you should not now wonder that it has had its effect in the increase of poverty. Repeal that law, and you will soon see a change in their manners. St. Monday, and St. Tuesday, will cease to be holidays. Six days shalt thou labour, though one of the old commandments long treated as out of date, will again be looked upon as a respectable precept; industry will increase, and with it plenty among the lower people; their circumstances will mend, and more will be done for their happiness by inuring them to provide for themselves, than could be done by dividing all your estates among them.
Excuse me, Messrs. the Public, if upon this interesting subject, I put you to the trouble of reading a little of my nonsense. I am sure I have lately read a great deal of yours; and therefore from you (at least from those of you who are writers) I deserve a little indulgence. I am, your's, &c.
Well, was he right or wrong?
- Cliff Newton,
Rochester